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When will the drama “The Legend of Ba Qing” broadcast the introduction of “The Legend of Ba Qing” and the cast?

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When will the drama “ The Legend of Ba Qing ” broadcast the story of “The Legend of Ba Qing” and the cast?

"The Legend of Pa Qing" is a fairytale drama produced by Tangde Film and Television, Youku, Aimei Films, Evergrande Films, etc., directed by Yik Chun Go , Bingbing Fan , Li Chen , Dylan Kuo , Yikuan Yan , Su Ma , Guoli Zhang starred in the lead, Fan Xu made a special appearance, and Yin Tze Pan and Hong Pan appeared.

The Legend of Ba Qing tells the story of the end of the Warring States period. After the three Pakistani sisters were expelled from their homes by the nobles, Pa Qing’s accident was involved in the political vortex of Xianyang Palace. He stepped into the upper level of Daqin with a weak woman and eventually realized the legendary life. s story.

"Bai Qing Legend" Premiere Time: 07-06 Nightly 19:33 Premiere Channel: Jiangsu Satellite TV

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Ba Qing legend basic information:

Chinese name Pa Qing legend

Ba Qing biography

Other translations to win the world

Production time 2017

Production company Tangde Film and TV, Youku, Amy Shendie, Evergrande Film and Television

Production Area China Mainland

Location Hengdian

Distribution company Tang De Film and Television

First broadcast time 2018

Director Yik Chun Go

Starring Bingbing Fan, Li Chen, Dylan Kuo, Yikuan Yan, Su Ma, Guoli Zhang, Fan Xu, Yin Tze Pan, Hong Pan

Set number 66

Each set is 45 minutes in length

Type costume, legend

Release time 2018

Online play platform Tencent, Youku

Premiere platform Jiangsu TV, Dragon TV

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Pa Qing legendary story introduction:

At the age of seventeen, Ba Qing and two sisters from the family road made a living in Xianyang. Ba Qing is good at surgery, and by chance, she rescued the injured Ji Dan. Because of her superb medical skills, Ji Dan recommended her to the Tai Medical Department to serve. When the Queen Mother Zhao Ji was infirm and difficult to deliver, Ba Qing saved the Empress Dowager and was For the hospital of Xianyang Palace. In the palace, Ba Qing helps people to save people for the purpose, get to know many friends and get the appreciation of the emperor. In the ten years of the palace, she used her beliefs and the concept of saving people to survive the difficulties one by one. She worked hard for the righteous people and made merits one after another. He was promoted from the little medical doctor to the imperial doctor's order and he was given Sealed for the Datong State Medical Doctor.

Ba Qing Legend Cast Form:

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Legend of Ba Qing Related Information:

In history, "Pa-ching" is not a very concerned figure. Sima Qian wrote a 52-character book “Historical Records of the Historian” and wrote: “The widow and the widow are clear, and they first obtain Dan’s points, and they are good at making profits. The family does not worry. The Qing’s widow also defends the industry and uses it to defend herself. No infringement. The Qin emperor took the opportunity to serve the priests and to build a girl to return to Taiwan.”

Sima Qian only wrote three sentences and wrote Qing's life experience, identity, place of origin, occupation, and achievements. There was also Qin Shihuang's courtesy to her and provided us with a simple portrait of a woman who was rich more than two thousand years ago.

In the Records of the Historian, there are at least a few thousand people who have recorded dozens of words like this, and the brief description given does not always provide complete character information.

For example, "Ba Qing" lacks information such as surnames, years of birth and death. If you write a film and television history story based on the relationship between “Ba Qing” as the main line and her relationship with some historical figures such as Qin Shihuang, you need to find out the basic information such as surname, birth date and birth date, and on this basis, infer her. The basic social activity track.

I. The surname of "Ba Qing"

"Historical Records Solitary Explanation" "Bai Widows Qing": "Bao, Widow's Deaf; Qing, its name is also."

The name of the Palestinian widow is "clear," and Pakistan is not a surname but a clear place of residence. It is a conclusion. However, there is no definite statement on what the name is.

Since Qing is not an important historical figure, there is little research on this issue.

In the later period of Tokugawa, Japan's philosopher Nagai Jide was the “women's Huai-tai” in “Historical Records of the Historical Records”, guessing that the widow’s clear surname is “Huai”. The Japanese sinologist Nguyen Chuanyan (1865-1946) quoted this statement in his "Records of the Historical Records." "Huai, the name of the suspect woman." Guo Moruo also agrees with this speculation.

However, this speculation has not been widely recognized. Historically, the word “Huai” has been interpreted as a miss.

From another perspective, the author deduce the clear surname. The word “female” in front of “Huaiqingtai” means the meaning is not well understood. In connection with the words “Qin Emperor thinks that the virgin woman” and the record of “Wizhan Chronicles” recorded “Widow's Qingtai Mountain's popular name, Zhenyuan Mountain”, the author conjectures that the “Historical Records of the Historical Records” and the “Women's Huai Qingtai” front may be omitted during the spread process. A "zhen", the original text should be "Ching Huai Taiwan."

If the original version of the "Historical Records" is "Ching Huai Taiwan," it is further confirmed that the widow's clear surname is "Huai."

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II. Birth and Death Year: The Basis for Qingshengping Activities

The author used the method of examining Qing historical figures and historical events to estimate her approximate birth and death years.

Seeing the age and time of Emperor Qin Shihuang is the key to studying her birth and death.

Sima Qian recorded that “Qin Emperor thought that the Qing emperor had the honour and made it clear for the female jewels.” This provided us with the following information: 1. I saw Qing Shihuang; 2. Qin Shihuang respected Qing’s chastity and received her with a guest ceremony; After the death, Emperor Qin Shihuang praised her for her "Wo Huai Qing Taiwan."

What is the time of Qing and why did you come to see Xian Shi Huang in Xianyang?

In the process of annexation of the six countries, Qin Shihuang began migrating the riches of the six countries to its place, so that it could not collect forces in the original place to resist the central government. For instance, Zhao Zhuo’s Zhuo’s (Jun Wen’s ancestors), Wei’s Wan Kong’s, and Qi’s Cheng Zheng’s giants were forced to migrate.

At the beginning of Qin’s unified world, the country’s 120,000 wealthy families were resettled in Xianyang (this number is astonishing!) and placed under the direct supervision of the court (“Historical Records of Qin Shihuang”). This practice has also become a criterion for later generations to suppress wealthy businessmen.

The widows of the large livestock husbandry of Uzbekistan in Gansu Province and the widows of Ba County migrated to Xianyang's 120,000 wealthy families. Sima Qian recorded that the Qin Shi Huang gave Wushishi a seal to the king (second only to the princes).

In other words, Qing was at the beginning of Qin's unification. During the 26th year of Emperor Qin Shihuang (221 BC) or 27 years, he saw Emperor Qin Shihuang in Xianyang.

When Qing Emperor Qin Shihuang was seen, he should have been widowed for many years. The name “Baby Widow” was certainly not young. Most of the researchers believe that Qing was already old.

Another piece of evidence for judging the age: Chin Han used the word “oligular” in addition to the woman describing her husband’s death, as well as the exact definition of age. The Bamboo Slips of Wang Shouzhi, a book excavated from the Han Tomb of Mozuzi in Wuwei, Gansu Province, has articles: “More than sixty years of males are males, and sixty years of males are female and widowed.”

Sima Qian is the court order of the Tai Shi, a definite government decree. His works can be said to have a history for each word. He called Qing as a widow and should also consider the definition of "oligo" in the Han dynasty decree.

Based on this, it is inferred that when Qing Shihuang was seen, his age was already 60.

Therefore, the clear year of birth is about between 12 and 17 years (285-280 BC) of the King Qin Zhaozhao (son of Haoyue).

Qing’s death is as lacking in research as in her own year.

Presumably the clear death year is much smaller than the range of her birth year. Qin Shihuang built the platform for the Qing tombs. Qing must have died before Qin Shihuang, and Qin Shihuang only lived for 13 years after uniting the world.

According to Sima Qian, Qin Shihuang built the platform for the Qing Dynasty tombs and unified Qin’s relocations to Xianyang at the beginning of Qin’s unification. Many people believed that the Qing Dynasty had died in Xianyang in the early years of Qin’s unification.

It is inferred from this that Qing’s death was in the three years of Qin’s unification.

Conclusion: The Qingsheng years are about 285-280 BC, and the death years are 220-218 BC, and they are about 61-68 years old.

Third, the trajectory of Qing’s social activities: the basic thread of writing a story

The writing of the story here refers to the historical story written by placing the “Bai Qing” in the relationship between historical figures and historical events at that time.

Historically, there were no records of Qing’s specific activities. However, from the Qing’s social identity, social background, and living area, she can infer her inevitable relationship with some historical events and historical figures and possible relationships, infer her trajectory, and This context expands on the story.

The life of Qing can be divided into three phases: before widowhood; widowhood to migrate to Xianyang; and after Xianyang.

1. Before widowhood, about 285/280-256/251 BC

Sima Qiao remembers that “the widow and the widow were clean, and they first got the Danxue”, indicating that the Qing’s ancestors found and mined the Dansha mine. Then her husband was the wife of the Qing family.

From the point of view of “Qin Emperor thought that a virgin woman” and Qing had no children, she may be earlier and should be in the “married year” of less than 30 years old.

At the time of Qing’s birth, Qin’s country had been plunged into Pakistan for more than 30 years.

In the ninth year of Qin Huiwen (316 BC), Qin Guoda took Sima Qiao led by the army to destroy Chu’s affiliated Baba and Sui and set it up as the base of Chu in the county of Pakang and Gifu as the base for attacking Chu on the lower reaches of Ehonaka. Policy·Qince"). When the three nations were five hundred years later, Jin first attacked Lao, and then attacked Wu Guo, who occupies the lower reaches of Eonaka. This is the same reason.

The life from birth to death was shrouded in the bloody rain of the Qin-Zhu War: In 280 BC, Sima Qiao led the Qin army to seize Chu’s Yuzhong area; from 279 to 277 BC, it began three times. Chu, to capture the capital of Chu City; 272 BC, Qin United Han, Wei Gongchu...

The Qing family at the forefront of the Qin-Zhu War is also a local rich man, and it is impossible to be outside the war. Although he is not yet in charge of family business, Qing Qing as a family heiress also has to assist in family affairs, including supporting the Qin army in fighting against Chu.

During the Qing period, the Qin State was in charge of the state administration in the month of the recluse. Before and after the wedding of the Qing Dynasty, Qin Zhaozhao, who had passed sixty years of age, retrieved the power of the dynasty from the hands of Haoyue. In the twentieth year of his death (265 BC), Haoyue has been in power for 40 years.

In the fiftieth year of King Zhao Zhaoxuan (256 BC), that is, when we speculated that Ching lost her husband, Qin replaced Zhou as the world's lord, and historians began to use Qin Jiyin.

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2. Widowed to migrate to Xianyang, about 255/250-221 BC

Qing inherited and ran the family's Tansha industry. In history, she “self-defenses her wealth and does not invade her.” It should be on the one hand to expand private armed forces and on the other hand to support the Qin army in the war against Chu and to retain a huge family business.

In 247 BC, the thirteen-year-old successor inherited the throne and was ruled by his father Lu Buwei. Ten years later, winning the government suppressed the rebellion and removed Lu Buwei. Two years later, Lu Buwei committed suicide and his family's doorman was exiled to the Bab area.

At this time, it has been more than a dozen years and it has kept its development and development. It is not known whether Qing has contact with Lü Buwei’s family members. However, she is sure to wake up to the situation of the big businessman in the political arena, and then may provide more financial support for the War of the Six Unity of the Qin Dynasty. The Japanese sinologist Niekawa Kanyan thought that Qin Shihuang’s subsequent courtship was because she had funded Qin’s war of reunification (“Records of the Historical Records”).

During this period, Qing did not seem to have left the country, so Sima Qian had a saying of "the widows of poor villages."

3. After seeing Emperor Qin Shihuang in Xianyang, about 220-218 BC

At the beginning of Qin’s unification, Qing and other wealthy giants were relocated to Xianyang and soon died.

During the Xianyang period, Qin Shihuang gave her a very high courtesy—not to be a subject but to be a guest. The only case in which such a courtesy was granted after the victory of the government was ruled by the emperor. After her death, she also praised her for "(virtuous) daughter's returning to Taiwan."

The fate of Qing’s Dansha Kingdom behind her has no record. Some people have speculated that before the death of Qing, it would donate huge family property to the tomb of Emperor Qin Shihuang and repair the Great Wall.

After a hundred years, Han Wudi had also forced the country's rich and powerful tycoons to forcibly migrate to Beijing, and deprived them of their property by violent and harsh criminal laws. The specific practices during the Qin Shi Huang period were unknown. However, under the direct supervision of the imperial court that implements the policy of "emphasizing agriculture and restraining commerce," donations may not be voluntary or voluntary.

The experience of Zhuo Jun Wen (175-121 BC) may be used as a reference. Zhuo Wen Wen's grandparents were the wealthy dealers of Zhao Guoye’s iron industry. Qin Shihuang’s removal of Zhao Shuru was forcibly transferred to Shuodi Linyi. He had inherited several generations since Han Wudi and still operated the iron and steel industry. The story of Zhuo Jun Wen's elopement with Sima Xiangru happened when Han Wudi. Sima Qian's "Biography of Bao Zhi" and "Sima Xiangru Biography" are recorded.

If the Pakistani Qingjia family is annihilated and is not passed on, it is sure that Sima Qian will not add a copy to the records of the widows and widows.

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